Building Doug

Building Doug
Sometime between 1969 and 1971

Saturday, January 26, 2013

January 2013

Ruth and the farm

When Ruth was at Makupo in 2012 she talked about starting a business, selling chicken snacks to the local school kids or buying and selling salt and sugar. Separately Rhoda had come to me with a similar proposition. She had learned about small business ideas from the course she took to help her adapt to her recent blindness. I encouraged them to get together and ask other girls to join them in order to come up with a proposal that I could seek support for. They had discussions before I left but hadn't come to any consensus.

My second evening in Makupo this January, I was sitting on the front stoep of the guesthouse with my visitor and a couple of the older men, when Ruth, Rhoda and Cecilia arrived. The elders moved aside to let the women talk with me. Ruth challenged my lack of response to her September proposal, which was her way of teasing me. I told her that it hadn't been very substantial and she laughed me off in her charming way. However, her reply was astounding. ”We have decided that we want to move to the farm at Kawamba. We will live there next season and grow crops as commercial farmers.”

I was gobsmacked as the Brits like to say. The farm has been such a blank hole. This season 2 young men were prepared to work it to see if they could make a go of it. The village wanted to have people present to maintain the property and look after the house. Everyone was discouraged that after so much energy and investment it had returned nothing.

I had tears of joy in my eyes as we discussed what they needed to do and we developed a plan of action for them to go to town and learn from the agricultural extension officers and plan a trip to the farm to actually see what they were getting into.

I was particularly overjoyed because this meant that Ruth had committed herself to staying connected to her roots here in rural Malawi and making a go of things. She is a natural leader and a quick learner, so her abilities could be an important factor in making such a venture work.

It became even more serious if not also a bit funny, when the next evening she and Rhoda came back to talk again. Encouraged by my positive support as well as that of some of the elders who had listened in, they declared that they were ready to start as soon as this week. They explained that the growing season was still early enough that they could get in soya, maize and potatoes and produce their first crop before the rains ended. They had consulted Frazer, the wizened old man farmer, and he had told them it was possible. We discussed it for a while and we all finally agreed that this enterprise was going to take more planning before they jump sight unseen into such a major undertaking. I agreed to fund a trip for 4 of them – 3 women and Kenny – to go to see the farm and the local community in the next couple of weeks. They in turn agreed to get into town and meet the agriculture extension people the microloan foundation and others involved in assisting and supporting smallholder farming. The goal is to have a plan ready to seek support before the end of February when I leave.

Friday, January 25, 2013

South Luangwa

When I first came to Africa, I claimed with great self-righteousnous that I had come to meet African people and not Africa's animals. As a volunteer who liked a night on the town, I was always too poor to afford the trips into the game parks and was trying to justify my lack of interest. In any case in the late sixties, there were still hyaenas, leopards and snakes around Mitundu, so I had enough contact with wild things. As a result, I have never done the full safari thing to a game park. Conseqiuently, I was quite excited about this trip with my fellow retirees, to follow up on the reports from last year's Vanier nurses about their experience in Zambia's South Luangwa National Park, which is supposed to be one of the finest game reserves in this part of Africa.

The four day trip involves a day trip each way between Lilongwe and the park plus three nights allowing 2 full days of viewing. We got a wonderful deal with Kiboko Safari in Lilongwe and set out with Francis Kamoto who drove us from Lilongwe to Luangwa. He very professionlly briefed us on the process and we successfully got through the paperwork at the border, currency conversion as well as the last 100 kilometres on a terrible temporary road. The new road right beside the terrible road looks wonderful. At this point it is an almost completed prisitine tarmac road blocked with many barriers to keep traffic off until it is finished.

We were getting close to our destination, battered and bruised from the drive, when it was all made up for by the sight of a herd (or rather a parade) of elephants about 15 or 20 barely 200 metres from the road and only 500 metres from our campsite. Upon arrival at the site we were greeted by the huffing and grunting of the hippos in the Luangwa River outside our campsite. Our guide, Moses Mwanza, trained at college to do the work. He is a consumate professional and from his first greeting and introduction to the camp, the programme, and the animals he never quavered or ran from the dumbest questions.

Karen, Tom, Ian and I have guided many student groups into unfamiliar territory, but taking people into a game reserve in an open sided land rover is a challenge beyond the ordinary, that he handles with cheerful ease. Nothing phased him. The first night after our briefing, we sat in the eating tent on the banks of the river enjoying the hippo conversations. In the bar of the lodge next door, the Zambia national soccer team was playing Ethiopia in the first round of their group competition of the Africa Cup, so we set ourselves up at their beautiful bar and watched the better part of the two games being played Monday night.

We were roused the next morning at 5h00 with a cheerful greeting and we were on the road shortly after six. Even before we reached the gates of the park, we were entertained to the sight of a breeding group of elephants rolling in the mud and playfully pushing each other around. We saw baboons galore and sighted several bucks of different sorts. We didn't believe that the park would top that. But once in the park. The WoW! factor took over. The game was plentiful and varied and the list covers about 5 pages in Tom Peters pocketbook. I'll type it up and append it. We got up close to a single male elephant that came within a metre of the uncovered landrover and saw many herds of breeding elephants, young male herds and a few solitary old male grouches.

By the second day we were already so overloaded with the quantity and quality of what we had sighted that baboon or impala no longer merited photos or even stopping the Land Rover. We gave Moses our wish list of outstanding animals to see – buffalo, wild dog, the small cat predators and Patrick added crocodiles. As we crossed the Luangwa after signing in at the park gate we first witnessed and impressive raft of hippos floating high in the water. The day was cloudy and grey so they could expose themselves. But there just 50 metres upon the shore from them was a 4 metre crocodile. An impressive beast demanding immense respect. The rest of the morning continued like that with a plethora of birds and animals including the cape buffalo.

While I am impressed, even awestruck by my experience in the game park – its diversity and richness, I am also excited by what some of these things represent. Moses our guide is himself a product of the efforts to conserve, invest and make sustainable wildlife areas like this. He and several of his peers from the area were given specific training, including a 6 month driving course and 1½ years at a national wildlife college in Lusaka to learn the skills of wildlfie guiding. His knowledge is encyclopedic down to the Latin names and biolgical explanatoins for literally every phenomenon we ask about. He and his fellow guides work for the bourgeoning tourist industry which is growing in this otherwise remote area. Their livelihood depends on the wildlife attracting the tourists and it is in their interest to make sure that local peple do not participate in poaching. They know the park inside out and the certificate is internationally recognised so that Moses has also led 10 day safaris to Nyika National Park in Malawi

The antipoaching efforts seem to have been implemented with local people as a primary focus and not using the methods so often seen where the foreign and national elites organise the programme and the local villagers are viewed as the problem and not part of the solution. Worse still the local residents are often driven off their land and disenfranchised creating great resentment and removing any reason for them to want to help preserve the game that they consider have cost them their homes. There are 3 levels of anti-poaching vigilance – national regional and village. Local people like Moses have been working with and educating the villagers and when a local is caught with bush meat, he or she is turned over to the appropriate authorities. Regional groups coordinate efforts around protecting the specific environment in and around this park, while national efforts ensure park security, enforcement laws and resources, international support, and broad overall coordination among the many national parks that exist.

It is also clear that there has been considerable investment both from government and the private sector. There are lodges up and down the river shoreline appealing to the rich as well as the dollar a day backpackers and many tours in many formats are advertised all over this part of Africa and over the internet. The park infrastructure is well maintained and even the roads are reasonable.Staff seem trained, cooperative and tourist friendly. After two days we have not come across any evidence of a gun. There is a permanent road maintence crew in the park and the main road into the area is being upgraded to asphalt and should be open within the year. These expenses as well as the anti-poaching strategies and the pro-village education and involvement strategies come at a price that clearly the government has deemed important to pay.

The result is seen in the animals themselves. The tour LandRovers are able to pull up to a pride of dozing lions or stop in the middle of a dazzle of zebras or a rank of impala without disturbing their daily activites. This closeness to the animals reinforces respect for their beauty, power and abilities.This is only possible when human presence is not a threat. The more often they see humans the less sensitive they are to them. If poachers were thinning their numbers then they would flee at the first sight of humans. Poaching has been ended and not one elephant nor other animal has disappeared from this park exept by natural means. This is an exceptional record given what we know of the fate of elephants in particular throughout the rest of Africa. I for one will most certainly be recommending South Luangwa Park to anyone who cares to listen.

Purely by chance we have come at the low season and are the only guest in our campsite and the park roads are largely empty so we literally have the place to ourselves. As we gaze out over the savannah at the herds of buffalo, the impala, and wandering birds, it is not hard to envisage the life of many millenia ago when the mother and father of the human species were actually the ones being hunted and struggling for a toehold in this planetary existence.

January 2013

Wednesday, September 26, 2012


OPSEU and the Nguwo Well

My brother-in-law, Frazer worked hard to make the inauguration of this well a success. He had cycled at least three times to Nguwo to report to them on the OPSEU visitors’ programme and to help the village people prepare. The villagers themselves had waited a long time to have this clean water easily accessible, so that they were indeed excited over the pump being unchained and the flow starting.
‘Chained’? When I went on September 1 with Frazer to see the state of the well the pump handle was padlocked with a heavy chain that was further protected by a covering of prickly brambles to discourage even casual use. The apron, spillway, washbasins and the pump had all been finally built on August 30 and the fresh cement needed to set or harden for one week before the assembly was open for daily use. The unchaining date of September 3 was almost a year from when we had asked OPSEU for their help to install this well.
Uncle Theodore Saka had approached me in the summer of 2010 to ask for a well in his village, some 3 kilometres east of Makupo. Ordinarily, such a request fell outside the criteria we had been using to determine the installing of wells in ever increasing circles radiating away from Makupo. However, in June 2011, I walked to Nguwo with Cassandra and Heldden from Vanier College as part of their exercise of learning about water use in rural villages. We were shown the hand dug lowland well that dated back to colonial times about 1 kilometre from Theodore’s house. It served 6 or 7 villages and close to 1,000 people. By the height of the dry season in October and November it was waterless. Then people had to go another 2 kilometres to a borehole for drinking water. Both Uncle Theodore and his wife are in their 80’s and they did not have the strength for such labour, so they had to pay for drinking water to be brought by ox-cart twice a week.
The Vanier students explored the water situation in 4 villages and after consultation with senior chief Kaomba, it was agreed that if any money could be found for a well it should go to Nguwo as the first priority. The Social Justice Fund of the Ontario Public Service Employees Union (OPSEU) agreed to provide the money for the Nguwo well. This is the third well OPSEU has helped us put in and early this year we arranged with the Malawi Ministry of Irrigation and Water to have the well installed. That was February in the middle of the rainy season. The Ministry hydrologist went to determine the placement of the well almost the same week. However, he determined that the drilling rigs would have to wait until June for the ground to dry out enough for the 3 heavy trucks of the drilling rig to reach the site.
We were also extremely pleased that after many years of supporting projects in and around Makupo, a delegation of OPSEU union members was finally going to come and stay in the guesthouse they helped build and see the other projects they have supported. The timing was perfect with the expectation that after a couple of months of use the well could be inaugurated in their presence.
However, the well was not drilled in June and was only finally installed August 30. The delay was due in large part to the economic mess created by the government of the late Bingu wa Mutharika. Foreign currency disappeared and fuel shortages ground the country’s economy to a halt. His death in April led to Joyce Banda becoming president and she immediately began building new relationships with the financial organisations that Bingu had needlessly antagonised. Nevertheless, it took a few months to reduce the fuel shortages and start turning the economy back on. The Nguwo well was caught in this morass so that before I left Canada in late August it had still not been drilled and installed.
To find it completed on September 1 was truly fortuitous, since it meant that it would be brand new for both the villages around Nguwo and the OPSEU delegation when they arrived. The inaugural celebration was a wonderful event with the usual speech making, dancing and singing. They took us to see the old well and illustrate how much better their life was going to be with the new borehole. The people of both sides joined together in a display of genuine solidarity to celebrate what had been accomplished. Workers from Ontario and the people of Nguwo truly found a common bond in the water that flowed from the well.


26sep12


OPSEU and the Nguwo Well

My brother-in-law, Frazer worked hard to make the inauguration of this well a success. He had cycled at least three times to Nguwo to report to them on the OPSEU visitors’ programme and to help the village people prepare. The villagers themselves had waited a long time to have this clean water easily accessible, so that they were indeed excited over the pump being unchained and the flow starting.
‘Chained’? When I went on September 1 with Frazer to see the state of the well the pump handle was padlocked with a heavy chain that was further protected by a covering of prickly brambles to discourage even casual use. The apron, spillway, washbasins and the pump had all been finally built on August 30 and the fresh cement needed to set or harden for one week before the assembly was open for daily use. The unchaining date of September 3 was almost a year from when we had asked OPSEU for their help to install this well.
Uncle Theodore Saka had approached me in the summer of 2010 to ask for a well in his village, some 3 kilometres east of Makupo. Ordinarily, such a request fell outside the criteria we had been using to determine the installing of wells in ever increasing circles radiating away from Makupo. However, in June 2011, I walked to Nguwo with Cassandra and Heldden from Vanier College as part of their exercise of learning about water use in rural villages. We were shown the hand dug lowland well that dated back to colonial times about 1 kilometre from Theodore’s house. It served 6 or 7 villages and close to 1,000 people. By the height of the dry season in October and November it was waterless. Then people had to go another 2 kilometres to a borehole for drinking water. Both Uncle Theodore and his wife are in their 80’s and they did not have the strength for such labour, so they had to pay for drinking water to be brought by ox-cart twice a week.
The Vanier students explored the water situation in 4 villages and after consultation with senior chief Kaomba, it was agreed that if any money could be found for a well it should go to Nguwo as the first priority. The Social Justice Fund of the Ontario Public Service Employees Union (OPSEU) agreed to provide the money for the Nguwo well. This is the third well OPSEU has helped us put in and early this year we arranged with the Malawi Ministry of Irrigation and Water to have the well installed. That was February in the middle of the rainy season. The Ministry hydrologist went to determine the placement of the well almost the same week. However, he determined that the drilling rigs would have to wait until June for the ground to dry out enough for the 3 heavy trucks of the drilling rig to reach the site.
We were also extremely pleased that after many years of supporting projects in and around Makupo, a delegation of OPSEU union members was finally going to come and stay in the guesthouse they helped build and see the other projects they have supported. The timing was perfect with the expectation that after a couple of months of use the well could be inaugurated in their presence.
However, the well was not drilled in June and was only finally installed August 30. The delay was due in large part to the economic mess created by the government of the late Bingu wa Mutharika. Foreign currency disappeared and fuel shortages ground the country’s economy to a halt. His death in April led to Joyce Banda becoming president and she immediately began building new relationships with the financial organisations that Bingu had needlessly antagonised. Nevertheless, it took a few months to reduce the fuel shortages and start turning the economy back on. The Nguwo well was caught in this morass so that before I left Canada in late August it had still not been drilled and installed.
To find it completed on September 1 was truly fortuitous, since it meant that it would be brand new for both the villages around Nguwo and the OPSEU delegation when they arrived. The inaugural celebration was a wonderful event with the usual speech making, dancing and singing. They took us to see the old well and illustrate how much better their life was going to be with the new borehole. The people of both sides joined together in a display of genuine solidarity to celebrate what had been accomplished. Workers from Ontario and the people of Nguwo truly found a common bond in the water that flowed from the well.


26sep12


OPSEU and the Nguwo Well

My brother-in-law, Frazer worked hard to make the inauguration of this well a success. He had cycled at least three times to Nguwo to report to them on the OPSEU visitors’ programme and to help the village people prepare. The villagers themselves had waited a long time to have this clean water easily accessible, so that they were indeed excited over the pump being unchained and the flow starting.
‘Chained’? When I went on September 1 with Frazer to see the state of the well the pump handle was padlocked with a heavy chain that was further protected by a covering of prickly brambles to discourage even casual use. The apron, spillway, washbasins and the pump had all been finally built on August 30 and the fresh cement needed to set or harden for one week before the assembly was open for daily use. The unchaining date of September 3 was almost a year from when we had asked OPSEU for their help to install this well.
Uncle Theodore Saka had approached me in the summer of 2010 to ask for a well in his village, some 3 kilometres east of Makupo. Ordinarily, such a request fell outside the criteria we had been using to determine the installing of wells in ever increasing circles radiating away from Makupo. However, in June 2011, I walked to Nguwo with Cassandra and Heldden from Vanier College as part of their exercise of learning about water use in rural villages. We were shown the hand dug lowland well that dated back to colonial times about 1 kilometre from Theodore’s house. It served 6 or 7 villages and close to 1,000 people. By the height of the dry season in October and November it was waterless. Then people had to go another 2 kilometres to a borehole for drinking water. Both Uncle Theodore and his wife are in their 80’s and they did not have the strength for such labour, so they had to pay for drinking water to be brought by ox-cart twice a week.
The Vanier students explored the water situation in 4 villages and after consultation with senior chief Kaomba, it was agreed that if any money could be found for a well it should go to Nguwo as the first priority. The Social Justice Fund of the Ontario Public Service Employees Union (OPSEU) agreed to provide the money for the Nguwo well. This is the third well OPSEU has helped us put in and early this year we arranged with the Malawi Ministry of Irrigation and Water to have the well installed. That was February in the middle of the rainy season. The Ministry hydrologist went to determine the placement of the well almost the same week. However, he determined that the drilling rigs would have to wait until June for the ground to dry out enough for the 3 heavy trucks of the drilling rig to reach the site.
We were also extremely pleased that after many years of supporting projects in and around Makupo, a delegation of OPSEU union members was finally going to come and stay in the guesthouse they helped build and see the other projects they have supported. The timing was perfect with the expectation that after a couple of months of use the well could be inaugurated in their presence.
However, the well was not drilled in June and was only finally installed August 30. The delay was due in large part to the economic mess created by the government of the late Bingu wa Mutharika. Foreign currency disappeared and fuel shortages ground the country’s economy to a halt. His death in April led to Joyce Banda becoming president and she immediately began building new relationships with the financial organisations that Bingu had needlessly antagonised. Nevertheless, it took a few months to reduce the fuel shortages and start turning the economy back on. The Nguwo well was caught in this morass so that before I left Canada in late August it had still not been drilled and installed.
To find it completed on September 1 was truly fortuitous, since it meant that it would be brand new for both the villages around Nguwo and the OPSEU delegation when they arrived. The inaugural celebration was a wonderful event with the usual speech making, dancing and singing. They took us to see the old well and illustrate how much better their life was going to be with the new borehole. The people of both sides joined together in a display of genuine solidarity to celebrate what had been accomplished. Workers from Ontario and the people of Nguwo truly found a common bond in the water that flowed from the well.


26sep12

Sitting Chiliza Nellie’s sister Ruth died in 2007 and her mother anaTembo in 2009. We have wanted to complete their passage to the spirit world by getting their tombstones built and honour their passing. The chiliza usually marks the first anniversary of their death. The main room in the house of the departed is emptied of all chairs and other furniture. The floors are covered in mkeka and mpasa, the mats used to dry the corn flour or sleep on. The women elders gather in the house and other mats are placed in a shady spot outside for the male elders. For 3 days the elders sit and host people from the neighbouring villages and others who have come from town to join in the commemoration. The visitors sit with the elders and travel to the grave-site to observe the progress on the building of the tombstone. The younger women busy themselves at the kitchen brewing thobwa the sweet maize beer that is sipped all day long by the many visitors, elders and those working on the tombstone. They also prepare the food for all those present at mealtime. They and the children sit in the shade of the tobacco shed and pitch in with the cooking, cutting wood and general duties. The young men help at the graveyard, watching and working when needed. Occasionally, one will come back with a progress report for the elders. As I sit in the shade on the porch with the elders, I can hear the women inside the big house chattering and laughing. The headman from Chiwayu, the neighbouring village who is also a cousin comes to pay his respects and greets us all one by one, then heads to the mats in the shade to sit in respect for a couple of hours. If we had followed the custom closely, we would have performed this rite on the first anniversary of their death. Within that timeframe, it provides an effective means of social solidarity and closure for grieving relatives. However, getting the funds together and organisational matters kept delaying our observance. It is quite a feat of administration and requires many meetings and much consensus building to pull all the pieces together for building the tomb, brewing the thobwa, preparing the food and networking to let everyone around know what is happening. Even when we thought we had all the plans in place, we had neglected to involve the village members away in town. They were very disappointed about the timing and requested a delay to let them get home to the village, but the plans on the ground were already so far evolved that it wasn’t possible to call it off. Special arrangements will be made for them to join in when they can make it home to the village. Everyone sits on the mats as equals. There are no chiefs or big people in the face of death. The elders are accorded great respect and the chief and senior women are impeccable hosts and hostesses, ensuring that all the protocols are followed. Everything flows so smoothly that it seems to be a familiar activity which belies the amount of planning and energy that went into the exercise. Beria anaTembo Saka and her daughter Ruth nee Saka Chikapa have been well honoured and are surely happy with the way their memory has been respected. 26sep12

Friday, September 7, 2012

The OPSEU solidarity tour Blog 7 July 2012 The ten union members of the OPSEU solidarity tour have arrived at Makupo. They range from a younger recent graduate to an older member of the OPSEU Board, 8 women and 2 men, the chairman of the Workers of Colour Caucus, 2 native Canadians, 2 nurses, clerical personnel – all of them activists and leaders in the areas of Ontario where they live - all of them committed to the cause of social justice and solidarity. OPSEU represents more than 120,000 workers across Ontario and part of their membership dues has been dedicated to their Social Justice Fund established to recognise the unions role in supporting people working to overcome underdevelopment in other parts of the world. Their support to Makupo over the last few years has had a huge impact, by providing infrastructure, and the means to create enterprise Makupo has changed quite dramatically since the first well was put in, a well, incidentally that OPSEU funds helped install. We have 2 days of orientation planned so people can get their feet on the ground and understand where they are. They are still in the early stages of arrival and are eager to see it all. There was broad consensus on the programme, we have laid out and a few suggestions were made to fill in some gaps. The leader of the group is Brenda Wall, an OPSEU union representative and an old friend of ours from the anti-apartheid days of struggle in Lusaka during the late 1970s. She first came to Makupo in April 2008 with the President of OPSEU, when we had just started our work and she has remained a great supporter all along. She was up at 6 this morning to go for a jog and I got young Madalitso junior to join her for a few kilometres. As they passed the model primary school east across the dambo from us at 6h30 in the morning the headmaster was already there. He invited them in sweaty and huffing to sign his guestbook and recognising Mada as a Makupoite he asked for a well for his school. We are known here as the well people. I’ll join the group for breakfast at 7h30 and we’ll see how the rest of them have fared for their first night in the village. They were really eager yesterday and I hope the experience continues to be as rich for them.